I am a theologian, phenomenal philosopher, and etymologist. Theology, phenomenal philosophy, and etymology, they are all different, but to me they are the all in one. If you use phenomenal philosophy and finish your theology textbook, an etymology textbook awaits. The theology textbook is in your blood (nuclear gene). The etymology textbook is in your optic nerves (mitochondria). Theology is the study of the mechanisms of phenomena. Etymology is the role of sublimating the past with the eyes of the future.
The content of the word "etymology" I am writing about is the source of words, it is the source that gave birth to the universe. It is the knowledge necessary for the origin of life, the birth of humanity, the mechanism of phenomena, and securing the future. Simply put, it is to be useful for our "more".
Phenomenal philosophy is the key to reading the textbooks. Phenomenal philosophy, as the name implies, is the philosophy of phenomena. You are always a series of moments, and every moment is a consequence. That is the mindset of the phenomenal philosopher. And if you learn the textbooks, you realize that the word moment means eternity. Because you will know the mechanism of reincarnation. Theology studies phenomena, etymology studies eternity (reincarnation). Sometimes I speak of phenomena (or phenomenal philosophy) is kundalini and etymology is kundalinu or Eye of Providence. My experience of theology was a ballsy test of the moment.
